1/31/2024 0 Comments Pandu and kunti marriage![]() ![]() The point of contention should have been whether or not Dhritarashtra has the character to be king. He has spies, courtiers and regents for that. ![]() The ostensible reason for this is that Dhritarashtra is a blind man, therefore he does not inspire confidence of his people.īut one may argue that a king is rarely required to display keenness of eye or strength of muscle. Very early on the decision is taken by Bhishma – in consultation with Vidura – that it is Pandu who should become king of Hastinapur. To this Sudra woman is born Vidura, the third of the Kuru brothers of the same father, highly virtuous and learned but on account of his birth never to be considered for ascension to the throne.Īs Dhritarashtra and Pandu grow up to marriageable age, Bhishma begins to look for brides for them. But Ambika sends in her place her maid, who welcomes the sage with all the correct rituals, and meets him as a woman to a man, with neither fear nor disgust. This latter one shall be called Pandu.’ĭetermined to bring forth at least one unblemished child, Satyavati sends Ambika once again – after the birth of Dhritarashtra – to Vyasa. But because of their mothers’ demeanours during the act of conception, Ambika will give birth to a blind child (named Dhritarashtra), and the son of Ambalika will be pale. ‘The sons born to the princesses of Kosala will be mighty and great. ![]() For these reasons, when Satyavati asks Vyasa whether the queens will bring forth accomplished sons, the sage replies: The process by which Vyasa fathers the next generation of Kuru princes does not turn out to be as straightforward as expected.Īs it turns out, the elder queen, Ambika, closes her eyes while making love to the sage, and Ambalika turns pale and frigid at the sight of him. ![]()
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